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It is not only since the terrorist attacks of September 11, 2001 that political Islam
has been considered one of the biggest threats to the West. In public debate and
in the media Islamism has been reduced to a militant and radical grouping and so
to a relatively small part of a larger Islamist social movement in the Muslim world.
In fact, national Islamist organizations and movements above all represent a substantial
political challenge to states in the Middle East and their authoritarian
rulers, and not primarily to the West. The reduction to their militant incarnation
obscures the view of political Islam as a social mass movement, which in its ideological
and organizational diversity, its societal dynamics, and its potential as a
political counter-movement has a substantial influence on contemporary Arab
countries, Europe’s immediate neighbors.
The Islamist movement in the Middle East has developed very different organizational
forms in different countries: from small, militant terrorist groups in
Algeria and Egypt, larger resistance movements against the Israeli occupation of
the Palestinian territories, to societal mass movements in Egypt, Jordan, or
Morocco; from underground movements, as in Tunisia and Syria, tolerated organizations
as in Egypt, Bahrain, or Kuwait, to legal political parties, as in Yemen,
Morocco, and Jordan; from purely politically motivated groups, social organizations,
and cultural associations to Islamic banks and financial services firms. Representatives
of political Islam range from conservative radical-Islamist ideologues
to open-minded, Western oriented and liberal intellectuals. Common to the most
diverse Islamist organizations is that they mostly operate independently of the influence
of authoritarian rulers, have at their disposal considerable organizational
potential and broad support among the population, and above all represent the
dynamic social strata in their countries. The political strategies with which authoritarian
rulers in the Arab world meet the challenge posed by political Islam are as
many and varied as the organizational manifestations of the regional Islamist
movement. These range from the integration of Islam into the political regime,
as in Iran, Saudi Arabia, or Yemen, tolerance, as in Morocco, Kuwait, and Jordan,
to containment of the Islamists by the military and security forces, as in Algeria
or Tunisia.
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